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CMF eZine


The online magazine of the Christian Military Fellowship.


Lord of the Harvest

Lord of the Harvest

In the two previous articles in this series, Behind Enemy Lines: Situational Awareness and Understanding the Mission, we said that, as believers in Christ, we are living “behind enemy lines” and that as followers of Christ, it is our mission to share the Gospel and make disciples for the Kingdom of our Lord.  Now we'll see how God provides all we need to accomplish our mission by:

· Equipping the messenger,

· Preparing hearts for the message, and

· Connecting the heart to the message.

Equipping the Messenger.

“When he (Jesus) saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd” (Matthew 9:36).

Jesus was moved with a deep compassion for people, comparing the multitudes without a savior to helpless sheep without a shepherd (infantry squad without a squad leader).  The Holy Spirit of God, living inside the believer, will give us the same gut-wrenching compassion for our loved ones, friends, co-workers, comrades in battle, and even those who mistreat us.   

“But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” (Acts 1:8)

“When they (Jewish religious leaders and the Roman ‘feds’) saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus” (Acts 4:13).

The Holy Spirit, who lives inside the believer, providing assurance, comfort and guidance, also provides power to be an effective witness to the gospel. Peter and John were common fishermen who hung out with Jesus for a few years, listening to His teaching. When the Holy Spirit came in power on Pentecost, the head knowledge became heart knowledge. They couldn't help but talk about what they had seen and heard!

Preparing hearts for the message.

“No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day” (John 6:44).

At the same time God is preparing messengers, He is busy preparing hearts to receive the most important message they will ever receive! It might be a family member,  friend or co-worker, or the soldier by your side in a firefight. Sometimes opportunities to share God's message come knocking loudly at your door, but more often they just  “happen.”
 I remember a lot of those ─ the medic on the SF “A” team who “happened” to be dating a Christian girl, who “happened” to be talking to him about spiritual stuff, resulting in his “happening” to ask me about the things she was saying!

Connecting the heart to the message.

There's a great story in the New Testament where we see the process at work. Acts 8:26-40 tells of Phillip, whom God had prepared as the messenger, an Ethiopian man who “happened” to be reading one of the prophets, and, a “divine” appointment. Phillip ended up sharing the good news about Jesus, and the Ethiopian received the message in his heart, was baptized in a convenient pool of water and went on his way rejoicing.

So What?

Although the story of Philip and the Ethiopian was a bit more spectacular than we see in our normal everyday life as Christians, the process is the same. There is an equipped messenger, a prepared heart, and a connecting that impacts eternity.  The architect of the process is the Holy Spirit of God.

Jesus Christ is the Lord of the harvest!   He told his disciples:

“The harvest is plentiful but the workers are few.  Ask the Lord of the harvest, therefore, to send out workers into his harvest field” (Matthew 9:37, 38).

God has a plan and doesn’t need “Super-Christians” to make it work.  All God wants is workers.  Look in the mirror and see one of God’s harvest workers.  Now that you are available, the Lord of the Harvest will do the rest.  Remember, harvest workers are always behind enemy lines.

Understanding the Mission

Understanding the Mission

In the first part of this series, Behind Enemy Lines: Situational Awareness, we presented the premise that we, as Christians, are living ‘behind enemy lines.’  We are no longer citizens of this world, but we are members of God’s household, new creations in Christ (2 Cor 5:17).  We discussed the clear teaching of Scripture that the world in which we live is hostile territory.  We then concluded with the question, “Why are we Still Here?”  Where do we go to find the answer?

Well, we can walk into just about any Christian bookstore, listen to any number of teachers, preachers, televangelists, television or radio ministries and get all sorts of answers!  We can  come away easily with the impression that the Christian life is mostly about things on an individual/personal level, such as relationships, abundant/victorious living, success in this world, receiving all of God's blessings, etc.

While the above might be ‘benefits’ of being part of the household of God and citizens of His Kingdom, are they to be the primary focus of the Christian life?  If they aren't, what is?

I submit to you that God didn’t send His own Son to die so we could have an abundant life here on earth.  Rather, He came because we are lawbreakers, born on death row, in order to save us from the certain judgment that MUST come if God is true to His word—“The wages of sin is death” (Romans 6:23).

When we become believers and citizens of the Kingdom of God, we must still live here (behind enemy lines) in a world corrupted by sin, among people trapped in their sin.  We remain here by God’s design, for His purpose, as part of His strategic plan to save others from the certain judgment that is to come.

Chapter 17  of he Gospel of John records our Lord’s prayer to His Father shortly before he went to the cross to fulfill God’ plan for our salvation.  Concerning his disciples and, by extension, all believers to come, Jesus prayed:

“My prayer is not that you take them out of the world but that you protect them from the evil one.  They are not of the world, even as I am not of it. Sanctify them by the truth; your word is truth.  As you sent me into the world, I have sent them into the world.  For them I sanctify myself, that they too may be truly sanctified.  My prayer is not for them alone.  I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you.” (vv 16-21a)

Jesus asked for their protection, NOT their removal, because as he had been sent into the world for the salvation of the lost, He (Jesus) was now sending his followers into the world as part of a divine plan!

Furthermore, this ‘sending’ into the world was no secret to the disciples!  Earlier, the Lord himself told them:

“You did not choose me, but I chose you and appointed you to go and bear fruit — fruit that will last. Then the Father will give you whatever you ask in my name.” (John 15:16)

Also, it was no secret to the disciples what they would face from the world during their ‘fruit bearing’ mission.  Read the entire chapter of John 15 for the rest of the story.  They knew they would be operating in hostile territory, but they went anyway!

The remaining piece to the puzzle is to define the ‘fruit.’  We know from the above verse that it is to be ‘fruit that will last’—eternal fruit.  So what is this eternal fruit?  There is a two-part answer here.  The first thing that should come to mind is that we are to show others the only way to escape coming judgment—the path to eternal life.  The second part of the answer is not quite so obvious. We are to help other believers grow in their faith walk so that they, in turn, will show still others the path to eternal life and help them grow!  If you aren’t convinced, listen to Jesus’ command to his disciples.

Then Jesus came to them and said, “All authority in heaven and on earth has been given to me.  Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.  And surely I am with you always, to the very end of the age” (Matthew 28:18-20).

The ‘Great Commission’ Christ gave to the disciples then and to us now is NOT about all the ‘benefits of belonging to the corporation’ mentioned at the beginning of this article, but ALL about growing the Kingdom of God on earth!  ALL about the Kingdom.

What drives this old soldier to his knees is the fact that God could save anyone he chooses, anytime he chooses, in any circumstance he chooses—and yet he has chosen mortal human beings, with all their ‘sin’ baggage to be his ambassadors!  Knowing we would mess up repeatedly, knowing that often we would  be poor examples of Christ, God has chosen us—you and me!  That, my friends is God’s master vision—His ‘strategic’ plan!

You might ask, “Isn’t this ambassador thing—preaching the Gospel and helping others grow in Christ the job of people with a special calling to full-time ministry and who have gone to Bible college or seminary?

What sort of training do you need for the task at hand?  Let’s look at a couple of guys who did some street preaching a couple thousand years ago.

When they (Jewish religious leaders and the Roman ‘feds’) saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. (Acts 4:13)

Our Lord chose unschooled, ordinary men, not religious leaders, for the enormous task of spreading the Good News to the rest of their world.  Job qualification—just one— they had been with Jesus.  He chooses us for the same task in our world—in our homes and workplaces, in our barracks and squad rooms, on the battlefields of Afghanistan and Iraq.

You and I have been ‘sent where we are,’ right now in our lives, on a mission from God!  If we ‘have been with Jesus’ we have a responsibility.  Have you accepted the challenge?

 

Living Behind Enemy Lines

Living Behind Enemy Lines

In simple terms, ‘situational awareness’ means nothing more than recognizing your circumstances; knowing what’s going on around you. For instance, a military commander must be aware of the total situation around him and his unit on the battlefield, as well as the bigger 'strategic' picture.  Total situation awareness is essential for successful military operations against any enemy, on any battlefield, for any warrior.  As Christians, and warriors in the Kingdom of God, we need to maintain complete situational awareness as inhabitants of planet earth (the battlefield environment), as well as our Commander's intent (God's strategic picture).

Sadly, we often lose focus of both our battlefield environment and our Commander's intent, for a variety of reasons.  They range  from our tendency to focus almost exclusively on 'personal' growth and fulfillment, to applying human wisdom and worldly principles to the operation of the 'postmodern' church as a whole.  At both levels, the result is that the Lord of the harvest, the Holy Spirit, sits in the back of the bus as we arrogantly occupy the driver's seat!

Dear readers and friends, it is past time to regain our 'situational awareness' and overcome our spiritual 'nearsightedness.’  For that task, we need to 'begin at the beginning' of our lives as Christians and go from there.  In a familiar and often quoted verse of Scripture, the Apostle Paul tells us:

“Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” 2 Corinthians 5:17

What a promise – the greatest makeover of all time!  When we place saving faith in Christ, we step out of darkness and into the light, passing from death to life!  We are given a new nature in Christ as the Holy Spirit takes up residence in our being, giving us a desire to serve God and the power to live a life of obedience to Him. This is common knowledge, not rocket science.

Our 'makeover' is so complete that in another of his letters to the early church, Paul presents what is a mystery to limited human logic.

"And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus," Ephesians 2:6 

This is a bit more difficult for human logic to grasp, but notice the past tense verbs in this verse. Paul is saying that as Christians, although we physically remain here on planet Earth, we have already been 'raised up' and ‘seated with Christ in the heavenly realms.’  Paul partially explains this mystery in more easily understood terms a bit later in the same chapter:

"Consequently, you are no longer foreigners and aliens, but fellow citizens with God's people and members of God's household. . ." Ephesians 2:19

A citizen is a legal resident of a nation, country or state.  Paul is saying that, at the moment of salvation, our 'legal citizenship' status changed!  One could say that if before we received Christ, we could have visited the 'heavenly realm,’ we would have been 'illegal aliens.’  We are not like the child born to an American military family overseas, who has dual-citizenship status until he or she is 18 years old and needs to make a decision.  We are NOT dual citizens.  Now listen to the Apostle Peter in one of his letters to the early church:

"Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul." 1 Peter 2:11 

Do you see the contrast here? Paul tells us that at one time we were 'aliens and foreigners' to God's household, while Peter tells us that as Christians we are now 'aliens and strangers' in the world in which we live!

Why is the world in which we live 'foreign territory,’ why are we 'aliens and strangers in it,’ and how do we apply these truths?

First we need to understand that the world in which we live is not, in the strictest sense, the world that God created for the crown of his creation, human beings molded in His image.  In fact, Scripture tells us that the problem of sin in the world that was brought about by willful disobedience of Adam and Eve in the Garden of Eden (the why), is much bigger than just our little piece of turf.  There is a clear description of the present condition of God's creation in Romans 8:17-24, in which we find the following:

"We know that the whole creation has been groaning as in the pains of childbirth right up to the present time." Romans 8:22

All of God's creation is somehow tainted, polluted by sin, and in need of redemption.

Furthermore, our present world is not governed by God (although He is in complete control), but by a 'temporary landlord' ruling over the hearts of fallen man.

"As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient." Ephesians 2:1-2

"The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God." 2 Corinthians 4:4

As believers, we are citizens of the household of God, with a new 'landlord,’ servants of the Most High God, no longer bound by the god of this world.  And as members of God's household, we are now foreigners and strangers to the world we live in and enemies of the 'god of this world.’

I have come to the inescapable conclusion that we are living behind enemy lines!  Perhaps this has caused your thought process to pause for a moment of speculation.  Maybe  it came to a screeching halt because your first reaction was "No way!"  Then hear what the Apostle James had to say to believers in his day who were becoming a bit too 'friendly' with the fallen culture around them.

"You adulterous people, don't you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God." James 4:4

If you still aren’t convinced that we are living in enemy territory, I encourage you to read the entire chapter in James, followed by Jesus' words to his followers in John, chapters 15 and 16, concerning what to expect from the world.

 My friend, your opinion in this matter is between you and the Holy Spirit.  I merely encourage you to prayerfully consider the premise presented in the ramblings of an old soldier.  If you agree with the basic premise, you cannot escape the question: “Why are we still down here?”  Think about it.

Christlikeness

Christlikeness

“To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. He committed no sin, and no deceit was found in his mouth.” 1 Peter 2:21-22 (NIV)

A few days ago I was engaged in what a co-worker and friend of mine likes to call one of our “theological discussions.” He had been wrestling with the issue of “Christlikeness” and his thought process had reached a certain conclusion. A paraphrase of his reasoning could sound like this:

“Christ lived a perfect life and never sinned.”

“The Bible tells us to be like Christ, therefore God demands perfection from us.”

“Since we can’t get there from here, it’s the mother of all guilt trips.”

If we were to believe that sinless perfection in the life of a Christian is a commandment from God, then my friend is absolutely correct! If, on the other hand, we accept the premise that Christians, even after having received redemption and salvation, have a tremendous capacity to sin (and we do), God’s command for us to be imitators of His Son and to live holy lives before Him (Isaiah 53:9; 1 Pet 1:16) might have a slightly different meaning and purpose.

John Wesley's thoughts on the matter follow: “I think it was in the latter end of the year 1740 that I had a conversation with Dr. Gibson, then Bishop of London, at Whitehall. He asked me what I meant by Perfection. I told him, ‘ without any disguise or reserve.’ When I ceased speaking he said, ‘Mr. Wesley, if this be all you mean, publish it to all the world.’ I answered, ‘My Lord, I will’; and accordingly wrote and published the sermon on Perfection.

A pastor from Pennsylvania explains it this way: “That is, in all His perfections, Jesus is the standard by which we are to measure our own lives. He is the model after which we are to pattern our lives. He is the example which we are to imitate.  He is the measure of men.” (This author’s emphasis.) In the words of Saint Augustine, Patron of the Order of Canons, ‘O God, Thou hast made us for Thyself, and our hearts are restless until they rest in Thee.’ The Apostle Paul, writing to the early Christian church and by extension to us, also emphasizes the importance of Christ as our Example: “Pattern yourselves after me [follow my example], as I imitate and follow Christ (the Messiah).”  (1Cor. 11:1, AMP). Paul’s admonishment was that others would imitate him only to the extent to which he was an imitator of Christ. The imitator without disguise or reserve who rests in Christ.

Thomas A. Kempis, in Imitators of Christ said: “With vivid clarity he shows man's complete dependence on, and need of, God, and the empty futility of life lived apart from its only source of true Life and Light.”

Arvid Gradin, a Swede who was a member of the Moravians said: “Repose in the blood of Christ; a firm confidence in God, and persuasion of His favor; the highest tranquility, serenity, and peace of mind; with a deliverance from every fleshly desire, and a cessation of all, even inward sins.”

We are to be imitators of Christ. We cannot be Him, but we can be imitators of Him (provided ‘be’ means to submit to the Holy Spirit and allow Him to empower us as credible imitators). And let me tell you, the enemy absolutely hates it when the saints become Christlike! He knows that he is a defeated enemy of God, and he knows that the same Christ that wrought his complete and utter defeat lives inside of each and every believer! Dear friends, as believers we need to know and believe the same things the enemy already knows! Arthur W. Pink, in his book entitled The Holy Spirit, said: “...ignorance of the Third Person of the Godhead is most dishonoring to Him, and highly injurious to ourselves. The late George Smeaton of Scotland said, “Wherever Christianity has been a living power…the distinctive feature of Christianity as it addresses itself to man’s experience, is the work of the Spirit, which not only elevates it far above all philosophical speculation, but also above every other form of religion.”

The Christ within us is the perfect Son of the living God, who “. . . committed no sin, and no deceit was found in his mouth.” He is the One in whom Satan has no foothold, no ground, and against whom he has no hope of victory! Hear Christ Himself, speaking to His disciples after His last meal with his followers and before the Gethsemane experience:

“I will not talk with you much more, for the prince (evil genius, ruler) of the world is coming. And he has no claim on Me. [He has nothing in common with Me; there is nothing in Me that belongs to him, and he has no power over Me.] (John 14:30 AMP)

This same Jesus who has defeated every enemy and made impotent every foe, this is the same Jesus who lives inside each and every believer! What an unfathomable gift! “What is the supreme benefaction, the gift and treasure above all others which even God can give? He gives Christ to be in our nature forever. This is God’s supreme and final gift. . . . He makes us the repository of the nature and person of the Lord Jesus. ‘Christ in you, the hope of glory.’” (Col 1:19-29), A.W. Tozer, God’s Greatest Gift to Man.

It is this same Jesus, the very hope of all glory who desires to express Himself to a world enslaved by sin through those whom He redeemed! The measure of Christ expressing Himself through us in the exact measure of our Christlikeness, and truly the weapon most feared by the enemy of our soul!

In His Tool Box

In His Tool Box

Sound corny? I thought so too when the phrase popped into my head seemingly from out of nowhere. I have heard of “In His Steps,” and “In His Service” but “In His Toolbox?” I did a search of my mental directory for slogans, mottos and phrases to see if it might be stored somewhere between "An Army Of One", "Be All You Can Be", "Just Do It", or W.W.J.D..  After all, what is a toolbox anyway? It is a collection of tools stored in a common container that allows the user to perform a variety of tasks. Who uses toolboxes?  Mechanics, electricians, carpenters, plumbers, maintenance men and God—all use toolboxes. But perhaps we think of ourselves as highly trained, highly motivated and successful individuals. Who among us thinks of himself as a hammer, a pair of pliers, or a pipe wrench that can be used of God?

I have to admit that in our current American culture the idea of being a useful tool in someone else's toolbox (even God’s) certainly violates the philosophies touted by motivational speakers, success gurus and all the get rich quick promoters. Then again, I am not talking about worldly success. I'm talking about being a tool in God's toolbox.

Think about it. God, our creator and author of our salvation, is the master mechanic. His desire is that no one would perish and although He could deliver the salvation message Himself, He has chosen common folk like us to be the “tools” of His service. The mechanic at the local automobile repair shop would not be able to fix your car without tools. God has made it so His Church cannot serve without you, His tools.

As Christians serving in the military, no matter where you are stationed, no matter what your occupation, there are those around you in need of The Savior. By God's design, you represent the Savior and Lord of the universe. The Master's desire is that we allow Him to mold us into useful tools: tools are well maintained and cared for by His love; tools that are resting in the toolbox (His Sabbath Rest), ready and available for His use on every occasion. What an honor to be gently lifted out of God's toolbox and to be used to heal, nurture, and encourage the Saints or even better yet, share the Good News with those around us!

Why am I excited about being 'just a tool'? It is because of my gratitude to our Lord, knowing that He paid so dear a price for my sin. I was once separated from fellowship with Him and doomed to an eternity without Him. But now I am restored into fellowship with Him (He lives in me), and I look forward to spending eternity in His glorious presence! When I remember that My Savior and Lord one day long ago shed a drop of blood with my name on it, a crimson coin He used to purchase me out of the marketplace of sin—how could I not serve Him? One of my favorite gospel songs puts it this way:

“Well... He chose me when I could not choose Him,
Well... He loved me long before I knew Him,
And He died for me on Calvary long before my life began -
The least I can do is live for Him!”

I am deliriously happy to be 'just a tool' in the Masters toolbox! I endeavor to keep myself well oiled and ready for the His use. Oh, to be so valued by God! Are you a deliriously happy tool of the Master?

ERT: Lead By Example

ERT: Lead By Example

This reproducible really applies to all who seek to “Engage & Run Together.” We owe it to our brothers and sisters to follow Jesus, to live, care, and serve in a way that helps them follow Him, to grow in grace, to be conformed to the image of His Son. Whether we think of ourselves as newcomers, steady participants, emerging or established “leaders”, our example affects those around us.

Live as an example. Sincerely do what you’re asking others to do, starting with an attitude of continuous repentance, a continuous emphasis on living in the presence of God. And actively living the Reproducibles: Inductive Bible Study, Conversational Prayer, Scripture Memorization, personal and professional Excellence, Grow Together, Pray & Plan (P&P).

The Fort Benning statue says it clearly:

Let’s go, get moving, do what I’m doing, Follow Me!

The spiritual warrior-leader is strong, as expected of a military leader,

  • not threatened or offended by different points of view, and able to bring a discussion back to “the main things”, for they “are the plain things”.
  • able to admit that some questions are “above my pay grade”, sometimes to be left there, sometimes to be taken up with a chaplain or another leader in his/her “abundance of counselors” (Pr 24:5-6).
  • gaining strength by absorbing and acting on The Word, able to receive wise guidance, new ideas, Spirit-led reproof, Godly counsel.

The leader knows there are hungry lions prowling about, giants in the land, and that

“We should by all means go up and take possession of it, for we will surely overcome it.” (Numbers 13:30)

For us, to “take possession” is to fully follow the Lord in a way that others recognize as real, strong in Him, pressing toward the mark so that we converge individually and as a community on what He intends for us. As we become living examples of what Paul taught Timothy in the presence of many witnesses, we will be able to teach others also to Engage & Run Together.

Help the group grow together.  Make sure the pleasure of warm fellowship doesn’t distract us from concern for the lost or individual closeness to God. Ask the Holy Spirit, and P&P to find the balance. Stick to the things make for peace and the building up of one another (Romans 14:19). Remember Jesus, how He reacted, how He related. Keep the focus on Him.

Review, discuss, and use the seven reproducibles and the foundational Bible verses. Ask the Holy Spirit to guide to the right understanding and application of any Bible passage being discussed. Use marginal references to find clarification from related passages. Explore together; avoid imposing personal or denominational conclusions. Begin the Bible study sequence with the 3 sets of memory verses found at the link below. Newcomers can go through them “offline” or when the group does them each year (or as locally needed). The idea is to have used everything you’ll need to reproduce this approach at your next duty station.

Pray and Plan to select follow-on studies, plan outreaches & activities:

  • Some may be unfamiliar with basic Christian standards of conduct; others may have learned and rejected them earlier. The P&P could choose a study in Ephesians, Colossians, Timothy or Peter as a way for them to discover the need and rationale for lifestyle changes.
  • Prioritize low-overhead activities … chapel services when available & small group gatherings in living or work areas; enjoy the occasional “big deal” activities without becoming dependent on them.
  • Think of “fellowship” as purposeful activity together: study, prayer, planning, serving … “team building” by engaging together! Try a before-duty-hours Bible Study, a trip to the pistol range for Chapel people, P&P and run a service project! The spiritual nature of the team is caught from the unforced way we offer all aspects of life, including work & relationships, to Jesus!

In any context we soon learn “the rules” we have to live with, and eventually find that most of them actually make sense for that context. Given the realities of military culture, it takes time for some to feel free to interact or take initiative in a small-group context. They hesitate out of respect for people of higher rank or deeper experience. Help them know they really are welcome to interact, to question, to explore and discuss and still honor the old saying that “while the senior never remembers his/her rank, the junior never forgets.”

We Engage & Run Together to help people move:

  • from external motivation (food, great worship music, good fellowship, etc)
  • to internal motivation (pleasing Christ, serving Him and each other, concern for the lost),
  • from consumer to contributor, from passive to proactive,
  • from limiting faith to a place or centrally planned activities to engaging with others.

Invite, include, & empower emerging leaders. Make ways for emerging leaders to trust God for empowerment to do “greater things”, to grow from speaking up during a Bible study, to co-leading a session, joining a “leaders meeting”, walking a newcomer through the reproducibles and verse sets, starting up another group, … 

 “Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father.” (John14:13, NASB)

Work with Chaplains, Pastors, and other Christian ministries to build the Kingdom of God. There’s no place for power struggles and competition; they are destructive.

For wherever there is jealousy and selfish ambition, there you will find disorder and evil of every kind. (James 3:16, NLT)

Wrap-up

…let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus,… (Hebrews 12:1-2 NKJV, emphasis added)

This is the fourth article in the “Engage & Run Together (E&RT)” series. For the previous articles, briefing, & further resources see http://ow.ly/qCfk30e12lm Let’s live, and invite others to join us in living a self-reproducing integrated life of faith.


CMF Operating Principle Number One

CMF Operating Principle Number One

Encourage and help individual members to establish and maintain personal Bible study, prayer and obedience to God in every area of their lives.

Encourage—To give courage to; to give or increase confidence of success; to inspire with courage, spirit, or strength of mind; to embolden; to animate; to incite; to inspirit. (Noah Webster)

Help—To aid; to assist; to lend strength or means towards effecting a purpose; as, to help a man in his work; to help the memory or the understanding. (Noah Webster)

Obedience—is compliance with a command, prohibition or known law and rule of duty prescribed; the performance of what is required or enjoined by authority, or the abstaining from what is prohibited, in compliance with the command or prohibition. To constitute obedience, the act or forbearance to act must be in submission to authority; the command must be known to the person, and his compliance must be in consequence of it, or it is not obedience. Obedience is not synonymous with obsequiousness; the latter often implying meanness or servility, and obedience being merely a proper submission to authority. That which duty requires implies dignity of conduct rather than servility. Obedience may be voluntary or involuntary. Voluntary obedience alone can be acceptable to God. (Noah Webster)

Servile—Such as pertains to a servant or slave; slavish; mean; such as proceeds from dependence; as servile fear; servile obedience. Held in subjection; dependent. Cringing; fawning; meanly submissive; as servile flattery. (Noah Webster)

“And let us consider how we may spur one another on toward love and good deeds.” Hebrews 10:24 NIV

The aforementioned verse from Hebrews may sound a bit draconian if one is not familiar with horses. The spur is but one of many of the rider’s “aids” that allow for precision guidance of the trusty steed. In short, the rider’s aids represent the non-verbal language used to let the horse know what is required of it. It would follow that the words spur, provoke, encourage, stimulate, help or motivate, used to translate the Greek word paroxusmos (G3948) means significantly more than mere “incitement (to good).” It also presupposes a need to be spurred! When used together, the rider’s aids can guide the mount through all manner of intricate maneuvers necessary to provide utility. The choice of aids then must fit the current circumstance. The current circumstance for believers in the military is war and lengthy repeated family separations.

The Apostle Paul has given us a few words for when life really SUX, a Navy aviation weather term (invented for the Simoom—A strong, hot, sand-laden wind of the Sahara and Arabian deserts) that indicates an indefinite ceiling, visibility fully obscured in blowing sand; not a good day to fly):

“But this precious treasure─this light and power that now shine within us─is held in perishable containers, that is, in our weak bodies. So everyone can see that our glorious power is from God and is not our own. We are pressed on every side by troubles, but we are not crushed and broken. We are perplexed, but we don't give up and quit. We are hunted down, but God never abandons us. We get knocked down, but we get up again and keep going. Through suffering, these bodies of ours constantly share in the death of Jesus so that the life of Jesus may also be seen in our bodies” (2 Corinthians 4:7-10 New Living Translation).

The problem for us as believers is to discover whether it is suffering for the faith OR suffering in the faith that is occurring. The answer can be found in our obedience (or lack thereof). If suffering in the faith, then no amount of perseverance, tenacity, or intestinal fortitude will keep you in the battle. But that is exactly where our fallen nature will lead us because we are above all arrogant! The other extreme is to wait for a holy lightening bolt to strike that will change the attitude of our heart and allow us walk along in life surrounded by clouds of heavenly bliss (Star Trek XIV—Life in the tail of a comet).

John Wesley, in “A Plain Account of Christian Perfection”, says that we ought not to wait “in careless indifference, or indolent inactivity; but in vigorous, universal obedience, in a zealous keeping of all the commandments, in watchfulness and painfulness, in denying ourselves, and taking up our cross daily; as well as in earnest prayer and fasting, and a close attendance on all the ordinances of God. And if any man dream of attaining it any other way (yea, or of keeping it when it is attained, when he has received it even in the largest measure), he deceiveth his own soul. It is true, we receive it by simple faith; but God does not, will not, give that faith unless we seek it with all diligence, in the way which He hath ordained.”

When horses have an itch on their neck, they will find another horse and nibble and bite the other horse’s neck exactly where they themselves itch. They are saying, “scratch me in the same spot.” In addition to the many free resources, Bible studies, books, newsletters, etc., that CMF provides to our membership, we also have a small cadre of experienced Christians serving fulltime in key locations. Vic Primeaux serves the many bases in the northwest; Dick and Sue Price serving with the Marine Corps at Camp Lejeune and MCAS New River; Steve Blythe at Camp Pendleton; Udell and Janet Meyers at Naval Air Station Pensacola; Carol Simning at the many Veterans facilities in Montana; Greg Holm serves in the northeast as well as facilitating our Prayer and Encouragement ministry and Electronic Prayer Ministry; Pastor George Band serves South Florida; and Dan Baerg and I at the Home Office are available. This is an opportunity for you to tell other believers that you “itch.” This is important because when you are discouraged, it affects the body. When you are inspired it provides lift to every wing. Don’t miss out! Instead, reach out!


The Spirit Controlled Life

The Spirit Controlled Life

TEXT: “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.”—John 4:14.

LET us think of the Holy Spirit and the inner life of the believer. There is an inner life; an inner life so deep, so truly inner, that no one knows it but God and ourselves. It is a life of which, in its deeper depths, we never speak to our dearest friends. There are defects there, there are victories there—heart-surgings, heartaches that we cannot put into words—we can only go with them before God, and the Spirit, who helpeth our infirmities, can make intercession for us with groanings which cannot be uttered.

Now, we are to think of the Holy Spirit as indwelling the believer:

THE UPSPRINGING FOUNTAIN WITHIN

What a wonderful symbol it is! How apart from all other instructions, it speaks of the constant renewal of the spiritual life. You know the contrast was with Jacob’s well, which was very deep, and out of which water must be laboriously drawn. When our Lord spoke to the woman about this living water, this water which was not down in the bottom of the well, but was upspringing, she asked a question: “Whence hast thou this water? Thou hast nothing to draw with and the well is deep.”

What a contrast, what a picture of the average Christian life! Somehow, if we are Christians at all, we get on; we manage to get through the day after a fashion, but it is just like that poor woman, laboriously drawing water out of Jacob’s well. We draw it up just a little at a time, and some of us with a sense that we have nothing to draw with, and there is a constant effort to be spiritual; and over against that our Lord puts the picture of a fountain that springs up of its own lovely energy, and throws its crystal flood into the clear air and dances and sparkles there in the sunlight, and then flows away to be kissed by the sun back again into the azure blue.

Now the Christian life, the true spiritual life in Christ’s conception of it, is a life which has within it the source and renewal of its freshness and vigor and power. An upspringing fountain constantly fed from a higher source, coming down that it may ascend again. Here is a little springlet in the valley half afraid that it may dry up; and the spring up on the mountain says: “No, you shall not dry up, for I am renewing your abundance all the time.” What a contrast with the average life! Here is the plentitude of divine power, the omnipotent Spirit of God, who has not only taken up his abode in us, but wishes to be in the believer a living vital force, constantly renewed, himself the unwasting Source.

Now, is our Christian life like that, or do we have to painfully draw it with a creaking windlass out of Jacob’s well till our backs ache? Which is it? Here is the contrast.

SOURCE HIGHER THAN ITSELF

And, too, the inlet must be kept open and the outlet must be kept open.

There are two sins which Christians commit against the Spirit. We are said to grieve the Spirit, and we are told some of the things which grieve Him. “Grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness and wrath and anger and clamor and evil speaking be put from you with all malice.” Now are you allowing a little bitter feeling toward somebody in your heart? Bitterness! Wrath! Anger! Perhaps we do not care much about that. We say, “The Lord knows I was born with a hot temper; I am made up that way, but it is just a flash and all over in a minute.” All over with you, perhaps, but is it all over with the heart you have wounded? Anger! Malice! Envy! Ah, my friends, all these things which we allow in ourselves, defended, petted, kept there, are but stones that choke the inlet and prevent the upspringing of the fountain.

And then we are told not to quench the Spirit; not to say “No” to the Spirit, but to let the Spirit have His way. To say “No” when the Spirit says, “Pray, serve, give,” is to choke the outlet, and the fountain does not flow. Now

JUST A FEW PROPOSITIONS

Do not imagine that your Jacob’s well experience proves that you have not the fountain within you. In other words, don’t imagine, if you are a believer on the Lord Jesus Christ, that you have not the Spirit within. Every believer of the Lord Jesus Christ is indwelt by the Holy Spirit. You have not to intercede for Him, you have not to seek Him, you have but to take account of the fact that you have Him already. “What?” says Paul in the sixth chapter of 1 Corinthians, “Know ye not that your body is the temple of the Holy Ghost, which is in you, which ye have of God, and ye are not your own?” And remember, the apostle is addressing there a people whom he has just described as “carnal”—running after human leaders—babes in Christ, to these he says, “What? Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?”

Now, when that fact is received by faith, without waiting for feeling, you have taken a long step toward better things. If you really believe that the Holy Spirit of God dwells in your mortal body, a transformation of life has begun.

WHAT THE UPSPRINGING FOUNTAIN DOES

First, the Spirit indwells the believer that he may give victory over the old self-life. A mightier power has come in and while the old, evil life of the flesh is there, omnipotence is holding it in the place of death and we may be free from the dominion of it. Not by good resolutions, not by struggling to keep a law, but by divine power within, to which we have yielded our whole being. Ah, it is a deep truth that old John Newton uttered when he said, “I hear a great deal of talk about the pope, but the pope who troubles me most is Pope John Newton.” Now, the Spirit of God is there to govern, to control, to keep that self life in the place of death and to give us victory as we walk in the Spirit.

And secondly, He is there to make real the things of Christ. “He shall receive of mine,” as the promise was, “and show it unto you.” Now that does not mean “exhibit,” but make actual to us the things of Christ.

And thirdly, He is here to make real to you the Fatherhood of God. You realize that God is your Father by the Holy Spirit. And when you pray to God you are not merely praying to a Creator, to one who laid the foundations of the earth and who keeps the planets in their courses, but you are praying to your Father in heaven; and just as you go to an earthly father with your needs, wanting help and counsel, just so you may go to your heavenly Father. So, because the Spirit of sonship dwells in you, you realize the Fatherhood of God.

Furthermore, the Spirit will take up every one of the blessings which we have in Christ and give us possession of them.

And when He is ungrieved and unquenched, He is doing that. That is the life in the Spirit.

And then he takes up the problems, the difficulties that we have to do with our lives and settles them for us according to the will of God; so that the outer life is the unforced expression of an inner life which is pure and clean and high, and full of love and tenderness, looking about with the eyes of love on all humanity, watching for opportunities to put out the helping hand and to lift up the downtrodden and oppressed.

The whole problem lies, not in self-effort, not in painfully drawing water out of Jacob’s well—that is going back to the law; to what the apostle calls the “beggarly elements of the world”; to elementary things—and not going on to the fulness of what God has for us. Which is it to be hereafter? The upspringing fountain, or Jacob’s well?

Scofield, C. I. (1915). The New Life in Christ Jesus (pp. 67–74). Chicago: The Bible Institute Colportage Ass’n. (Public Domain)

The Larger Christian Life

The Larger Christian Life

TEXT: “He brought me forth also into a large place.”—Psa. 18:19.

YOU observe that we have here a testimony, not a promise. God actually had done this things for David. He was a shepherd lad; obscure, conscious but dimly if at all of his own capacities; shut up to the small things and small thoughts of a young rustic. Then God began to work in his life, stimulating him with great promises, leading him into great ventures, beating him with the hammer of adversity till the crude ore of him was turned into tempered steel; but all the while breaking shackles, tearing away enmeshing nets, lifting the wings of his soul, filling him with divine inbreathings, expanding, enlarging, disenthralling him; until at last David came to the consciousness that he was a free man and in a large place. He could stand with lifted head, strong young arms outflung, upraised chest breathing deep the free, ample air, a man at home in the universe. I repeat it, David is testifying here, not theorizing. He had found it so. Upon which I remark:

THE REAL CHRISTIAN LIFE IS LARGE1

It is the men who are living without God who are living in a small and narrow place. There is no more shameless lie afloat among men than that the Christian life is a narrow life, and that the life that does not subject itself to the will of God is a high, free thing.

We are all, I believe, passionate lovers of liberty. We seek room; we want a place in which we may expand and broaden out. A great many young people of today have a fancy that to come into the will of God is to come into narrowness. It is Satan’s lie. But let us not blame the devil overmuch. He never could have got his lie believed if so many of God’s people had not made “religion” a poor negative thing: a system of “don’t” and of outward observance.

It was to intensely “religious” people—in this sense—that Christ spoke His great word, “If the Son, therefore, shall make you free, ye shall be free indeed.” He came to preach deliverance to the captive of formalism no less than to the captive of sin. The gospel is a call out of littleness, out of pettiness, out of insignificant things, to the breadth and sweep of great thoughts and forces, and to the wide horizon of limitless possibilities.

Now it is true of every child of God that he is brought into a large place. Unfortunately, many persist in living narrow lives in the large place. To be free and not to know it, this seems to me tragical and pathetic beyond words. One thinks of old prisoners set free, and weeping for the old dungeon again.

CIRCUMSTANCES CANNOT NARROW IT

Just here permit me to anticipate a very natural objection. You say, “I live in obscurity; God has set me in narrow circumstances, in a routine of petty duties. I live in a farm house; I live in a village; I toil in a factory; I monotonously feed pieces of leather or wood into a machine and never see them again; I plow, I delve, I sell cloth by the yard, I wash pans and dishes. I know of no large and beautiful way to wash pans. I keep a little district school; I must have my mind on my work; my back grows bent and my muscles stiff and sore. I am no exultant young David, anointed of the Lord, free to go and come, to sing deathless songs, to rule over men.”

PATIENCE, DEAR HEART, HEAR THIS

Jesus Christ lived thirty years in Nazareth, but He never permitted Nazareth to give the measure of His life. You may think of Him as a boy helping His mother, holding baby, fetching water from the fountain and chips from the shop. He made yokes, I suppose, not wholesale with a big iron machine, but one by one, patiently fitting them to peasant shoulders, broad and narrow, stooped and straight. Thirty years He lived there, and there was matured the finest human character the world ever saw. The baptism with the Spirit added power; suffering perfected sympathy, but it was the largest, freest man that ever lived who laid down His carpenter’s tools one day and walked down to Jordan to be baptized of John.

Do you not see the secret? He never permitted Nazareth to put its littleness upon Him. The one man upon whom there are no limitations whatever of race, of circumstance or of character was a villager who toiled for bread!

It is not given to many of us to live in great scenes and to be a part of great transactions. Our life is a round of small cares and duties. But Jesus Christ lived in narrower circumstances than ours. The newspapers, the telegraph, the railway and steamship bring largesses to the remotest of us. Homer chanted his deathless songs from door to door, in poverty, unappreciated, for a crust of bread. Milton, shut up to physical blindness, ranged in spirit from the Paradise that was to the Paradise that shall be. Dante, in exile, in a petty, mediæval town, learning “the steepness of another’s stairs and the saltness of another’s bread,” fathomed the upper and the nether depths.

Do you say, “But we are not Homer, Milton, and Dante?” Thank God! I would rather have my two eyes than Milton’s fame; my own good native land than Dante’s exile; my humble home than Homer’s wanderings. But surely our souls have some power of flight; their wings may beat the upper air for some distance, somewhere, if they may not take Dante’s tremendous spirals.

WHAT WE ARE, NOT WHAT WE DO, DETERMINES THE LARGENESS OF LIFE

Lacordaire says: “A king may pass through our streets clothed in purple and fine linen, and he may be a mean and base man, because his thoughts are mean and base; and there may pass by a poor man in vile raiment and he may be a great man, because his converse with himself is high and great.” That is true. Things do not make life large. Men do large things sometimes in small places, and others do small things in large places. If we are of kin to the great souls we shall some times be known as of that strain.

A homely American poet has put this into his poem: “The Unexpressed.” Three men, writer, musician, builder, plod through life, toiling day by day for daily bread; and the writer never pens the epic which he dumbly feels; the musician never composes the oratorio which resounds in his soul; the builder builds wooden houses instead of the cathedral of which he feels himself capable. And then they die, and the three men who greet them are Homer, Mozart, and Michel Angelo!

 “This dead musician’s soul went forth
Into the darkness drear—
A glad voice smote the clouds apart—
The brother-greeting of Mozart,
Who hailed him as his peer.
‘Souls know,’ he said, ‘that music best
That haunts the dumb soul unexpressed.’ ”

Yes; many a life of obscurity, poverty, neglect, self-denial and pain is essentially great because it is lived in fellowship with great things—the things of God. Such a soul can wait. It is elect, and shall yet come to its own.

 “Serene, I fold my hands and wait,
Nor care for wind, or tide, or sea;
I rave no more ’gainst time or fate,
For, lo, my own shall come to me.

“I stay my haste, I make delays;
For what avails this eager pace?
I stand amid the eternal ways,
And what is mine shall know my face.

“Asleep, awake, by night and day,
The friends I seek are seeking me.
No wind shall drive my bark astray,
Nor change the tide of destiny.

“What matter if I stand alone?
I wait with joy the coming years;
My heart shall reap where it has sown,
And garner up its fruit of tears.

“The waters know their own and draw
The brook that springs in yonder height;
So flows the good with equal law
Unto the soul of pure delight.

“The stars come nightly to the sky,
The tidal waves unto the sea;
Nor time, nor tide, nor deep, nor high,
Shall keep my own away from me!”

THE SECRET OF THE LARGER LIFE

If now you ask me how all this larger Christian life may be lived, I shall venture three suggestions:

1.  Put your life under the great law of exclusion by preoccupation. Keep littleness out by being with greatness. There was no place in Christ for mean things. It was not that Christ refused small cares, drudgeries, duties. It was that He accepted them and was filled with the joy of doing them.

2.  Live your Christian life in the sense of its great verities. You are children and heirs of God by faith in Jesus Christ. Say every day, “I am a child of God.” I defy circumstances to narrow and dwarf the life that is lifted by the consciousness of divine sonship and divine fellowship.

“The larger Christian life is independent of circumstances.”

There drifted into my house once a human wreck. He had been the editor of a great daily newspaper, and was a man of rare gifts. It was the old story; little by little the drink habit had fastened upon him and had dragged him down to a living hell. I could not tell him to “assert his manhood;” he had none. I had a better gospel than that. I told him that he could be born again; that he could become a partaker of the divine nature, and a son and heir of God. He fell upon his knees. “My God!” he cried. “Can a dog like me become God’s son?” And he poured out his heart, giving himself away to Christ. I shall never forget his transfigured face, nor the singular solemnity and loftiness of his bearing as he took my hand and said: “I am a child of God.”

Get out under the stars on a clear night, and look over your estate. The stars are yours and Christ’s. Know that as a child of God you are greater than any possible estate, and you will not wash pans, plow and reap any less thoroughly, but you will do these things royally, like a king or queen. Remember, you are of the family of God.

A poor saint went into a very aristocratic church in a strange place. “I believe,” said the usher rather dubiously, “that I do not know you.” “Do you know the Lord Jesus Christ?” asked the poor saint. “Oh, yes.” “Well,” said the poor man, “I am a poor brother of His.”

3.  Be a vital part of Christ’s work.

“The field is the world.” Your field is the world. Keep your sympathies world wide. If your heart is in China or Africa or Central America, and with the work there, it is just the same as if you were there, wherever your body may happen to be.

At the Student Volunteer Convention in Cleveland they had Carey’s cobbler’s hammer. It was better worth seeing than the crown jewels in the Tower. No scepter in Christendom is so venerable as that hammer. It is as if it came out of the shop in Nazareth, almost. Carey beat hobnails into peasants’ shoes with that hammer; beat sturdily and well. But, as one thinks of him, the narrow walls of his cobbler’s stall fall away; and his humble bench changes to the likeness of a throne, and one sees a pierced hand hold over his head the diadem of righteousness. For that cobbler, bowed over his daily task, was sweeping the darkened continents into his yearning, and holding a world up in prayer to God.

Scofield, C. I. (1915). The New Life in Christ Jesus (pp. 56–66). Chicago: The Bible Institute Colportage Ass’n. (Public Domain)

The Delivered Life

The Delivered Life

TEXT: “If the Son therefore shall make you free, ye shall be free indeed.”—John 8:36.

THE most widespread and universal of the delusions current among men is the notion that they are free. No imputation is more quickly, more vehemently resented than the imputation of slavery, of bondage. There are no free men. Millions, thank God, are in the process of emancipation, but none are yet completely emancipated. Paul told the Roman chief captain that he was born free. In the limited sense in which he used the word it was true; Paul was born a Roman citizen. But in every other important sense the words were not true, as Paul would have been the first to admit. Like all of us, Paul inherited chains. For centuries that mysterious force, heredity, had been silently, invisibly, preparing bonds for him—bonds for spirits, soul, body. Every soul born into the world is born into an invisible net which the centuries have been weaving for him. Its meshes are race predisposition, race habit, family habit, family sin, family religion.

Think of the men to whom Christ was talking when He uttered the words of our text. “We be Abraham’s seed, and were never in bondage to any man.” They spoke honestly enough, as we do when we boast of our freedom, but at that moment they were in political, intellectual and religious bondage.

Politically, they were under bondage to an assortment of despots from Caesar down to Herod and Pilate. Morally, they were the slaves of race pride, of prejudice, of ignorance, of habit, of sin, of self-will. Religiously, they were the slaves of traditionalism, of bigotry, of formalism.

WE ARE SLAVES OF PARTY

Is our case better? Very slightly. Theoretically, we are free politically. Actually, we are the slaves of party, of the caucus, of the bosses. The very minute I give over into the hands of a convention the right to formulate my political creed I am no longer absolutely free. When I take my opinions, my convictions, concerning morals or religion second-hand from other men, whether they are men of today or men of the Reformation period, or of the early church councils, I am no longer free.

When I allow a habit to dominate my life, I am no longer free. When I allow pride or vanity, or ambition, or pleasure to control my life, I am the basest of slaves. The very fact that I do not, can not, of myself, cease from sin proclaims me a slave. Jesus Christ came into a world of slaves.

CHRIST THE EMANCIPATOR

It is interesting to note that His first formal announcement of His mission on earth touched life at that very point. In the synagogue at Nazareth there was handed to Him the book of the Prophet Isaiah, and He found the place where it was written: “The spirit of the Lord is upon me, because he hath anointed me to preach * * * deliverance to the captives.”

He begins with our slavery to sin. And here He encounters an initial difficulty. The man whom He would set free is not only a slave, but a condemned slave. He is a slave, exposed for sale, but with a halter round his neck. Who will redeem him? Nay, rather, who can redeem him? Not his brother man, for he too is a slave with a halter round his own neck. “What is the price of this slave? of that one?” One price for all. Whoever will redeem these slaves must die in their stead. And, obviously, only one who has never sinned, and who is himself perfectly free, can be accepted. Only one being has ever appeared who met these necessary conditions—Jesus Christ. And, to pay that price is the very business that brought Jesus Christ to this earth. At the cost of His own life, of His own unimaginable suffering, He pays the last demand of a holy law and redeems from death the slaves of sin.

Are they free from the curse of the law? Yes. From the habit of sin? No. Then begin those great redemptive processes which work in the sphere of the inner life, the object of which is the transformation of character and complete deliverance from the dominion of sin.

THE PROCESS OF DELIVERANCE

It begins with the complete removal of fear. The believer is told that he is not under law, that is, a system of probation to see if he can work out a righteousness for himself, but under grace, that is, a system of divine inworking, which produces the very righteousness which the law required, but which man never achieved. The believer is assured that Christ has given to him eternal life, and that he shall never perish; that nothing is able to pluck him out of the omnipotent hand which holds him; that He who began a good work in him will perfect it till the day of Christ. As for his sins; they are blotted out, cast behind God’s back, buried in the depths of the sea, forgiven and forgotten. And this is a necessary first work, for no man is really free who is under the bondage of fear.

Then grace imparts to the believer the indwelling Holy Spirit. The nature that was open to every assault from without, and a slave to every vile impulse from within is now garrisoned by omnipotence. In the power of that indwelling One, the believer is made free from the monstrous necessity of sinning under which every unredeemed life groans. No Christian needs to sin. If he yields to solicitations from without, or the more subtle suggestions from within, it is because he deliberately or carelessly wills it so. The Spirit is there to break the power of sin.

GRACE AND THE INSPIRATION OF NEW RELATIONSHIP

Then grace puts the renewed life under the stimulus and inspiration of great relationships. The believer is not merely a pardoned criminal, he is a child and son of God; and that by a new birth which is as actual in the sphere of the spiritual as his natural birth was in the sphere of the physical. He is a son of God, not by some far-off fact of creation, but by the immediate and personal fact of a divine begetting. He no longer traces his descent from God through Adam, but is, as Adam was, a son of God with no intervening ancestor.

This, the believer is told, brings him into the wonderful privileges of access to the Father, and of fellowship with Him. Christ is not ashamed to call him “brother”; he is raised to joint heirship with Christ in all things, and is to share the power and glory of Christ in the coming kingdom.

Grace confers upon the believer the great offices of priest and king. As priest he is set free from the ancient formalism in the worship of God “entering into the holiest by the blood of Jesus,” and offering, without regard to time or place, “spiritual sacrifices, acceptable unto God through Jesus Christ.” His worship, freed from ceremonialism, is a son’s adoration of a Father who is infinite in holiness and benevolence and power, but who is none the less a Father because He is God. And this office of priest carries of necessity the privilege of intercession. The believer-priest prays for those outside the family of God who do not pray for themselves. He is the daysman and remembrancer before his Father of the unbelieving world.

Grace tells the believer that he is as vitally united to Christ as the members of his own body are united to him. “By one Spirit are we all baptized into one body.” “He that is joined unto the Lord is one Spirit.”

WHAT TRUE FREEDOM IS

But Christian freedom is not anarchy, which is the mere riot of self-will, but it is to be so joined to God the Father; so vitally one with Christ the Son; so yielding to the gentle sway of the Holy Spirit, that the human will is blended into the divine will, and so made one with the absolutely free and sovereign will of God Himself. God does as He wills, but God always wills to do that which is at once absolutely right and absolutely benevolent.

And in all this there is no subversion of the believer’s individuality, but the lifting of that individuality to the divine level of a passionate love of all that is lovely. It is obedience, but obedience under the new covenant, where the law is written in the heart, like mother-love. A mother finds her highest joy in obedience to that imperative born into her deepest being with the birth of her child.

No truly honest man feels the constraint of the laws against theft. He is not honest because of something printed in a statute book, but because of something printed on his heart. He would still be honest if the statute were repealed. And therefore he is perfectly free. Without that interior work no external thing done to a man makes or can make him feel free. Executive clemency extended to a convicted criminal does not make him a free man. He is still the slave of his criminal desires. But if he falls in love with honesty and uprightness and integrity, then he is free. All this transformation grace works in the redeemed heart.

THE NEW IDEAL OF LIFE

Then grace works transformingly by the power of new and exalted ideals. The whole conception of life is changed. Under the old bondage life was conceived of as a possession which man might rightly use for himself; under the new ideal life is precious because it may be used for the blessing of others. The new man in Christ has accepted as the new ideal of his new life Christ’s law of sacrifice. He heartily adopts Christ’s formulae: “The Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many”; “He that will save his life shall lose it, but he that will lose his life for my sake, shall find it”; “Except a corn of wheat fall into the ground and die, it abideth alone, but if it die, it bringeth forth much fruit.”

Such an ideal, heartily accepted, under the conviction that so only may life be nobly lived, works of itself toward disenthralment from the old slavery of self.

Pursued, though with many a failure, and with steps which often halt, such an ideal is a transformation. The man who accepts it has issued to the universe his declaration of independence. He is free from the old appeals and solicitations which had power over him because they seemed to promise something toward the old monstrous ministry to the god self. No longer desiring self-exaltation or self-pleasing, the bride has ceased to appeal. Its presentment only causes pain to the heart that has fallen in love with humility.

THE VISION OF ETERNITY

The grace allures and charms with the vision of eternal things. Paul divides all things into two categories, things seen and things unseen, and he declares that the seen things have the fatal defect of being temporary, while the unseen things have the infinite value of eternal endurance. Believing this, the new man in Christ sits lightly to things seen. They become the mere accidents of life, not its substance. Of this world’s goods he may have much, and he is glad because they can be used to enrich other lives; or he may gather little, and he is glad because he has not the responsibility of the right use of great possessions. His true inheritance is in heaven. And in and through all this the Son has made him free.

Walking in the Spirit, the Lord’s free-man has but to heed the exhortation, “Stand fast, therefore, in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.”

Scofield, C. I. (1915). The New Life in Christ Jesus (pp. 45–55). Chicago: The Bible Institute Colportage Ass’n. (Public Domain)


Christian Military Fellowship

An Indigenous Ministry • Discipleship • Prayer • Community • Support
Encouraging Men and Women in the United States Armed Forces, and their families, to love and serve the Lord Jesus Christ.

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