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The online magazine of the Christian Military Fellowship.

Romans 5:15 - Grace Abounds to Many Bookmark

Hath abounded unto many - That is, Christ Jesus died for every man; salvation is free for all; saving grace is tendered to every soul; and a measure of the Divine light is actually communicated to every heart, John 1:9.  And, as the grace is offered, so it may be received; and hence the apostle says, Romans 5:17:  They which receive abundance of grace, and of the gift of righteousness, shall reign in life by Christ Jesus: and by receiving is undoubtedly meant not only the act of receiving, but retaining and improving the grace which they receive; and, as all may receive, so All may improve and retain the grace they do receive; and, consequently, All may be eternally saved. But of multitudes Christ still may say, They Will not come unto me, that they might have life. (Dr. Adam Clarke)
But the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many. (NASB)
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. (KJV)
But there is a great difference between Adam's sin and God's gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God's wonderful grace and His gift of forgiveness to many through this other Man, Jesus Christ. (NLT)
But the gracious gift is not like the transgression. For if the many died through the transgression of the one man, how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many! (NET)

The sin of Adam led to condemnation. The righteousness of Christ leads to Grace bestowed upon all who believe. There are a great many contrasts between these two expressed. In 1 Corinthians 15 Adam is a "figure of him that was to come" and Christ is the "last Adam" and "second man." Adam is an earthly vessel and Christ is the Lord from heaven. Adam brings to us all guilt, condemnation and death. Whereas Christ brings to all righteousness, justification and life. One single act of commission brought death to all mankind, while Grace covers a whole world full of debt and countless acts of sin!

The One who is the true light, who gives light to everyone, was coming into the world. (John 1:9 NLT)
For the sin of this one man, Adam, caused death to rule over many. But even greater is God's wonderful grace and His gift of righteousness, for all who receive it will live in triumph over sin and death through this one Man, Jesus Christ. (Romans 5:17 NLT)
We must observe here that from the end of Verse 12 to that of 17 (Romans 5:12-17) is a parenthesis: only the idea is developed, as in similar cases.  In the parenthesis the apostle, after having presented Adam as the figure of Him who was to come — of Christ, argues that the character of the gift cannot be inferior to that of the evil.  If the sin of the one first man was not confined in its effects to him who committed it, but extended to all those who as a race were connected with him, with much greater reason shall the grace which is by one, Christ Jesus, not end in Him, but embrace the many under Him also.  And with regard to the thing, as well as to the person — and here the law is in view — one single offence brought in death, but grace remits a multitude of offences.  Thus it could suffice for that which the law had made necessary.  And, as to the effect, death has reigned; but by grace, not only shall life reign, but we shall reign in life by One according to the abundance of grace — by Jesus Christ. (Dr. John Darby)
Hath abounded unto many - That is, Christ Jesus died for every man; salvation is free for all; saving grace is tendered to every soul; and a measure of the Divine light is actually communicated to every heart, John 1:9.  And, as the grace is offered, so it may be received; and hence the apostle says, Romans 5:17:  They which receive abundance of grace, and of the gift of righteousness, shall reign in life by Christ Jesus: and by receiving is undoubtedly meant not only the act of receiving, but retaining and improving the grace which they receive; and, as all may receive, so All may improve and retain the grace they do receive; and, consequently, All may be eternally saved. But of multitudes Christ still may say, They Will not come unto me, that they might have life. (Dr. Adam Clarke)
But the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many. (NASB)
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. (KJV)
But there is a great difference between Adam's sin and God's gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God's wonderful grace and His gift of forgiveness to many through this other Man, Jesus Christ. (NLT)
But the gracious gift is not like the transgression. For if the many died through the transgression of the one man, how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many! (NET)

The sin of Adam led to condemnation. The righteousness of Christ leads to Grace bestowed upon all who believe. There are a great many contrasts between these two expressed. In 1 Corinthians 15 Adam is a "figure of him that was to come" and Christ is the "last Adam" and "second man." Adam is an earthly vessel and Christ is the Lord from heaven. Adam brings to us all guilt, condemnation and death. Whereas Christ brings to all righteousness, justification and life. One single act of commission brought death to all mankind, while Grace covers a whole world full of debt and countless acts of sin!

The One who is the true light, who gives light to everyone, was coming into the world. (John 1:9 NLT)
For the sin of this one man, Adam, caused death to rule over many. But even greater is God's wonderful grace and His gift of righteousness, for all who receive it will live in triumph over sin and death through this one Man, Jesus Christ. (Romans 5:17 NLT)
We must observe here that from the end of Verse 12 to that of 17 (Romans 5:12-17) is a parenthesis: only the idea is developed, as in similar cases.  In the parenthesis the apostle, after having presented Adam as the figure of Him who was to come — of Christ, argues that the character of the gift cannot be inferior to that of the evil.  If the sin of the one first man was not confined in its effects to him who committed it, but extended to all those who as a race were connected with him, with much greater reason shall the grace which is by one, Christ Jesus, not end in Him, but embrace the many under Him also.  And with regard to the thing, as well as to the person — and here the law is in view — one single offence brought in death, but grace remits a multitude of offences.  Thus it could suffice for that which the law had made necessary.  And, as to the effect, death has reigned; but by grace, not only shall life reign, but we shall reign in life by One according to the abundance of grace — by Jesus Christ. (Dr. John Darby)


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Christian Military Fellowship

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