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Romans 7:04 - Dead to the Law Bookmark

An application of the similitude of marriage. "So", he says, "it is the same with us: for now we are joined to the Spirit, as it were to the second husband, by whom we must bring forth new children: we are dead with regard to the first husband, but with regard to the latter, we are as it were raised from the dead."  (Geneva Bible Translation Notes)

Wherefore, my brethren - This is a parallel case. You were once under the law of Moses, and were bound by its injunctions; but now ye are become dead to that law - a modest, inoffensive mode of speech, for, The law, which was once your husband, is dead; God has determined that it shall be no longer in force; so that now, as a woman whose husband is dead is freed from the law of that husband, or from her conjugal vow, and may legally be married to another, so God, who gave the law under which ye have hitherto lived, designed that it should be in force only till the advent of the Messiah; that advent has taken place, the law has consequently ceased, and now ye are called to take on you the yoke of the Gospel, and lay down the yoke of the law; and it is the design of God that you should do so. (Dr. Adam Clarke)

Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God. (NASB)

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. (KJV)

So, my dear brothers and sisters, this is the point: You died to the power of the law when you died with Christ. And now you are united with the One who was raised from the dead. As a result, we can produce a harvest of good deeds for God. (NLT)

So, my brothers and sisters, you also died to the law through the body of Christ, so that you could be joined to another, to the one who was raised from the dead, to bear fruit to God. (NET)

Are become dead (ἐθανατώθητε). more accurately, ye were made dead, put to death; because this ethical death is fellowship with Christ’s death, which was by violence. (Vincent Word studies in the New Testament)

Once again we see the identification with Christ's death brought forth.  We now see our marriage to Him in the resurrection so that we may bear fruit. In this illustration Paul shows us two husbands who are both perfect and holy.  However, the first is not very helpful to our fallen estate but to the contrary displays our true character.  The second husband, who is Christ, delivers us from our fallen estate so that now we are no longer under the law but under His Grace.  We are no long subject to the law but rather, because of the indwelling Holy Spirit, a fulfillment of the law allowing us to be fruitful.

that we should bring forth fruit unto God — It has been thought that the apostle should here have said that “the law died to us,” not “we to the law,” but that purposely inverted the figure, to avoid the harshness to Jewish ears of the death of the law [Chrysostom, Calvin, Hodge, Philippi, etc.]. But this is to mistake the apostle’s design in employing this figure, which was merely to illustrate the general principle that “death dissolves legal obligation.” It was essential to his argument that we, not the law, should be the dying party, since it is we that are “crucified with Christ,” and not the law. This death dissolves our marriage obligation to the law, leaving us at liberty to contract a new relation - to be joined to the Risen One, in order to spiritual fruitfulness, to the glory of God [Beza, Olshausen, Meyer, Alford, etc.]. The confusion, then, is in the expositors, not the text; and it has arisen from not observing that, like Jesus Himself, believers are here viewed as having a double life - the old sin-condemned life, which they lay down with Christ, and the new life of acceptance and holiness to which they rise with their Surety and Head; and all the issues of this new life, in Christian obedience, are regarded as the “fruit” of this blessed union to the Risen One. How such holy fruitfulness was impossible before our union to Christ, is next declared.  (A Commentary on the Old and New Testaments by Robert Jamieson, A. R. Fausset and David Brown)

An application of the similitude of marriage. "So", he says, "it is the same with us: for now we are joined to the Spirit, as it were to the second husband, by whom we must bring forth new children: we are dead with regard to the first husband, but with regard to the latter, we are as it were raised from the dead."  (Geneva Bible Translation Notes)

Wherefore, my brethren - This is a parallel case. You were once under the law of Moses, and were bound by its injunctions; but now ye are become dead to that law - a modest, inoffensive mode of speech, for, The law, which was once your husband, is dead; God has determined that it shall be no longer in force; so that now, as a woman whose husband is dead is freed from the law of that husband, or from her conjugal vow, and may legally be married to another, so God, who gave the law under which ye have hitherto lived, designed that it should be in force only till the advent of the Messiah; that advent has taken place, the law has consequently ceased, and now ye are called to take on you the yoke of the Gospel, and lay down the yoke of the law; and it is the design of God that you should do so. (Dr. Adam Clarke)

Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God. (NASB)

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. (KJV)

So, my dear brothers and sisters, this is the point: You died to the power of the law when you died with Christ. And now you are united with the One who was raised from the dead. As a result, we can produce a harvest of good deeds for God. (NLT)

So, my brothers and sisters, you also died to the law through the body of Christ, so that you could be joined to another, to the one who was raised from the dead, to bear fruit to God. (NET)

Are become dead (ἐθανατώθητε). more accurately, ye were made dead, put to death; because this ethical death is fellowship with Christ’s death, which was by violence. (Vincent Word studies in the New Testament)

Once again we see the identification with Christ's death brought forth.  We now see our marriage to Him in the resurrection so that we may bear fruit. In this illustration Paul shows us two husbands who are both perfect and holy.  However, the first is not very helpful to our fallen estate but to the contrary displays our true character.  The second husband, who is Christ, delivers us from our fallen estate so that now we are no longer under the law but under His Grace.  We are no long subject to the law but rather, because of the indwelling Holy Spirit, a fulfillment of the law allowing us to be fruitful.

that we should bring forth fruit unto God — It has been thought that the apostle should here have said that “the law died to us,” not “we to the law,” but that purposely inverted the figure, to avoid the harshness to Jewish ears of the death of the law [Chrysostom, Calvin, Hodge, Philippi, etc.]. But this is to mistake the apostle’s design in employing this figure, which was merely to illustrate the general principle that “death dissolves legal obligation.” It was essential to his argument that we, not the law, should be the dying party, since it is we that are “crucified with Christ,” and not the law. This death dissolves our marriage obligation to the law, leaving us at liberty to contract a new relation - to be joined to the Risen One, in order to spiritual fruitfulness, to the glory of God [Beza, Olshausen, Meyer, Alford, etc.]. The confusion, then, is in the expositors, not the text; and it has arisen from not observing that, like Jesus Himself, believers are here viewed as having a double life - the old sin-condemned life, which they lay down with Christ, and the new life of acceptance and holiness to which they rise with their Surety and Head; and all the issues of this new life, in Christian obedience, are regarded as the “fruit” of this blessed union to the Risen One. How such holy fruitfulness was impossible before our union to Christ, is next declared.  (A Commentary on the Old and New Testaments by Robert Jamieson, A. R. Fausset and David Brown)



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