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Romans 8:10 - The Spirit is Life

Romans 8:10 - The Spirit is Life Bookmark

Sins are not a list of petty irritations drawn up for the sake of a jealous God. They are, rather, a description of the impediments to spiritual growth.  We are the ones who suffer if we sin, by forfeiting the development of character and Christlikeness that would have resulted if we had not sinned. Muck, T. C. (1989). Vol. 19: Sins of the body : Ministry in a sexual society

 If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness. (NASB)

And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. (KJV)

And Christ lives within you, so even though your body will die because of sin, the Spirit gives you life because you have been made right with God. (NLT)

But if Christ is in you, your body is dead because of sin, but the Spirit is your life because of righteousness. (NET)

Two natures remain in every believer: the flesh and the Spirit.  They are diametrically opposed to each other.  To live in the Spirit brings life.  To live in the flesh brings death!

The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. (Galatians 5:17 NLT)

But even though the believer the believer remains in the flesh (en sarki) he does not have to live according to the flesh.

Therefore, dear brothers and sisters, you have no obligation to do what your sinful nature urges you to do. For if you live by its dictates, you will die. But if through the power of the Spirit you put to death the deeds of your sinful nature, you will live.  (Romans 8:12-13 NLT)

The indwelling Holy Spirit empowers the believer to gain victory over sin and if they remain (abide) the victory will be continuous.

When a person becomes a Christian, he or she receives the Holy Spirit within. Often, however, the Holy Spirit does not have control of that life even though He resides there. The Scriptures teach that we are to be filled with the Holy Spirit if we are to live overcoming lives. This is not some emotional, mystical event. To be “filled with the Spirit of God” means in a very practical way that a believer has surrendered completely to the Lordship of Christ and sincerely desires to be directed by the Holy Spirit in order to worthily exalt Christ and be an effective representative for God. One of the most compelling evidences of a Spirit-filled life is our consistent, Christ-like daily living. (Edwin Hatch, 1835–1889)

And as we experience God’s work in our midst, we will grow closer to one another.  As we take our eyes off each other and look together toward Christ our guide star, then we will be drawn together in his purposes.

For you have been called to live in freedom, my brothers and sisters. But don't use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love. For the whole law can be summed up in this one command: "Love your neighbor as yourself." But if you are always biting and devouring one another, watch out! Beware of destroying one another. So I say, let the Holy Spirit guide your lives. Then you won't be doing what your sinful nature craves. The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. But when you are directed by the Spirit, you are not under obligation to the law of Moses. When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God. But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things! Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to His cross and crucified them there. Since we are living by the Spirit, let us follow the Spirit's leading in every part of our lives. Let us not become conceited, or provoke one another, or be jealous of one another. (Galatians 5:13-26 NLT)

Paul is drawing a contrast between two kinds of life.

     (i) There is the life which is dominated by sinful human nature; whose focus and center is self; whose only law is its own desires; which takes what it likes where it likes. In different people that life will be differently described. It may be passion-controlled, or lust-controlled, or pride-controlled, or ambition-controlled. Its characteristic is its absorption in the things that human nature without Christ sets its heart upon.

     (ii) There is the life that is dominated by the Spirit of God. As a man lives in the air, he lives in Christ, never separated from him. As he breathes in the air and the air fills him, so Christ fills him. He has no mind of his own; Christ is his mind. He has no desires of his own; the will of Christ is his only law. He is Spirit-controlled, Christ-controlled, God-focused.

     These two lives are going in diametrically opposite directions. The life that is dominated by the desires and activities of sinful human nature is on the way to death. In the most literal sense, there is no future in it--because it is getting further and further away from God. To allow the things of the world completely to dominate life is self-extinction; it is spiritual suicide. By living it, a man is making himself totally unfit ever to stand in the presence of God. He is hostile to him, resentful of his law and his control. God is not his friend but his enemy, and no man ever won the last battle against him.  (William Barclay)

Sins are not a list of petty irritations drawn up for the sake of a jealous God. They are, rather, a description of the impediments to spiritual growth.  We are the ones who suffer if we sin, by forfeiting the development of character and Christlikeness that would have resulted if we had not sinned. Muck, T. C. (1989). Vol. 19: Sins of the body : Ministry in a sexual society

 If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness. (NASB)

And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. (KJV)

And Christ lives within you, so even though your body will die because of sin, the Spirit gives you life because you have been made right with God. (NLT)

But if Christ is in you, your body is dead because of sin, but the Spirit is your life because of righteousness. (NET)

Two natures remain in every believer: the flesh and the Spirit.  They are diametrically opposed to each other.  To live in the Spirit brings life.  To live in the flesh brings death!

The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. (Galatians 5:17 NLT)

But even though the believer the believer remains in the flesh (en sarki) he does not have to live according to the flesh.

Therefore, dear brothers and sisters, you have no obligation to do what your sinful nature urges you to do. For if you live by its dictates, you will die. But if through the power of the Spirit you put to death the deeds of your sinful nature, you will live.  (Romans 8:12-13 NLT)

The indwelling Holy Spirit empowers the believer to gain victory over sin and if they remain (abide) the victory will be continuous.

When a person becomes a Christian, he or she receives the Holy Spirit within. Often, however, the Holy Spirit does not have control of that life even though He resides there. The Scriptures teach that we are to be filled with the Holy Spirit if we are to live overcoming lives. This is not some emotional, mystical event. To be “filled with the Spirit of God” means in a very practical way that a believer has surrendered completely to the Lordship of Christ and sincerely desires to be directed by the Holy Spirit in order to worthily exalt Christ and be an effective representative for God. One of the most compelling evidences of a Spirit-filled life is our consistent, Christ-like daily living. (Edwin Hatch, 1835–1889)

And as we experience God’s work in our midst, we will grow closer to one another.  As we take our eyes off each other and look together toward Christ our guide star, then we will be drawn together in his purposes.

For you have been called to live in freedom, my brothers and sisters. But don't use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love. For the whole law can be summed up in this one command: "Love your neighbor as yourself." But if you are always biting and devouring one another, watch out! Beware of destroying one another. So I say, let the Holy Spirit guide your lives. Then you won't be doing what your sinful nature craves. The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. But when you are directed by the Spirit, you are not under obligation to the law of Moses. When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God. But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things! Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to His cross and crucified them there. Since we are living by the Spirit, let us follow the Spirit's leading in every part of our lives. Let us not become conceited, or provoke one another, or be jealous of one another. (Galatians 5:13-26 NLT)

Paul is drawing a contrast between two kinds of life.

     (i) There is the life which is dominated by sinful human nature; whose focus and center is self; whose only law is its own desires; which takes what it likes where it likes. In different people that life will be differently described. It may be passion-controlled, or lust-controlled, or pride-controlled, or ambition-controlled. Its characteristic is its absorption in the things that human nature without Christ sets its heart upon.

     (ii) There is the life that is dominated by the Spirit of God. As a man lives in the air, he lives in Christ, never separated from him. As he breathes in the air and the air fills him, so Christ fills him. He has no mind of his own; Christ is his mind. He has no desires of his own; the will of Christ is his only law. He is Spirit-controlled, Christ-controlled, God-focused.

     These two lives are going in diametrically opposite directions. The life that is dominated by the desires and activities of sinful human nature is on the way to death. In the most literal sense, there is no future in it--because it is getting further and further away from God. To allow the things of the world completely to dominate life is self-extinction; it is spiritual suicide. By living it, a man is making himself totally unfit ever to stand in the presence of God. He is hostile to him, resentful of his law and his control. God is not his friend but his enemy, and no man ever won the last battle against him.  (William Barclay)



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