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CMF eZine


The online magazine of the Christian Military Fellowship.


Excellence in All Things

Excellence in All Things

While our adversary prowls around … seeking someone to devour (1Pe 5:8), we resist him, strengthened in The Lord by praying for each other, supporting each other as the Proverbs 11:14 multitude of counselors, living the seven “reproducibles”. Inductive Bible Study, Conversational Prayer, and Scripture Memory were outlined last month. Here we’ll consider Excellence, Growing Together, and Pray-and-Plan.

Excellence in all things. “Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.” (Col 3:17) Part of an integrated life, this is an attitude to be lived, modeled, encouraged. Military duties, marital and family relations, social life, recreation…everything reflects who we are and how God is working in us, so everything deserves to be excellent, high-quality, … an act of worship (cf Col 3:17,23). In addition to making “even his enemies to be at peace with him” (Pr 16:7 NKJV), such worship reveals God’s transforming, empowering Life in us!

Finding an “excellent” solution involves understanding the problem and balancing solution approaches and quality with expectations and such realities as resources and time available…a second opinion often helps me recognize traps like perfectionism (late at best, maybe impossible) or laziness (“just get something out the door”). Whether that opinion comes from my wife, friends/co-workers, or the guys I pray with, it’s an example of encouraging one another unto love and good works (Heb 10:24)

Pray and Plan, below, is an excellent way to find our way to excellence individually, as families, as groups/teams, etc.

Grow together. We “Run Together” because we value and need each other. Interacting, learning from, and strengthening each other we move beyond anonymity and isolation, beyond dependence to empowerment, to finding the way forward through prayer and Bible study together, guided by the Holy Spirit. Often this means regularly getting together face-to-face, but we can maintain the connections by a handshake as we cross paths at shift-change, etc, or from a distance by messaging app’s, cell-phone, etc. Far beyond “another meeting to go to,” this can lead to the Jesus-centered lifestyle, unity, and joy of Acts 2:42-47, to favor with all the people, to The Lord adding to those who are being saved!

We’re in this together! We benefit from whatever leadership experience or Biblical background anyone brings to the group, while respecting the IBS guideline that “All who want to may participate; No one dominates.” This lets us all explore together with “awe-inspired fear and trembling” how to “bring (our salvation) to full effect” (Phil 2: 12, Amplified). Check out the Australian MCF’s “Small Group Code of Conduct” at the link below.

In between meetings there’s a low-tech approach to growing together: “journal” by screenshots inside a smartphone Bible app or DTO study form and “text” it to your buddy (see the briefing at the link). There are printable cards at the link to use with your pocket Bible in a no-electronics environment; pray for a buddy on the same outpost or “inside the same fence”.

The key is staying centered on learning and living the Word, connected with each other to grow together, to recognize and resist the enemy’s lies and distractions together, to build up one another. Use simple ideas, simple tools, low overhead activities...SIMPLE ENOUGH THAT THEY GET USED!

Pray and Plan. “Running Together” implies that we’re going in the same direction toward shared goals. Pray and Plan (P&P) engages us together in developing direction and goals as we prayerfully let our insights complement and complete each other, working together in Jesus’ presence to let Him align our wills with His (Mt 18:20), to understand His direction.

Whether it’s a small group deciding what to study next, or a group of leaders planning a large-scale event like a conference, the distinguishing aspect of P&P is how the meeting is conducted. The AMCF Reference Manual (access via the link below) describes the process:

The Process. The essential start point for a Pray and Plan is prayer and praise … to “take every thought captive to obey Christ." (2 Cor.10:5) … mention the subjects for which prayer is needed…explain a bit of background where necessary…prayer for each subject mentioned.

Discerning The Plan. …The discussion should not be dominated by any one member … a group of sharing and expectant Christians who are sensitive to the Lord's leading. When there is no agreement on an issue the group should turn to specific prayer and then try again to discern by discussion what the Lord is saying. The characteristic of Pray and Plan should be consensus, but sometimes when seeking to undertake a new initiative a group will have to meet three or four times before the Lord will reveal the fundamental issue, such as the essential aim of the undertaking from which all else depends. The Lord can as easily reveal detail to a Pray and Plan team as He can reveal principles.

The Pray and Plan team should close each meeting with a time of praise and thanksgiving that the Lord has given the team His wisdom and discernment.

A small group is likely to P&P about what to study next; how to bring a new member up to speed on E&RT basics; how to serve “where we are” (the needs, how to reach out effectively )’; “have we grown to the point where we should become 2 groups (‘divide to multiply’)?”

Pray and Plan works for individuals praying alone, for families, for teams, ….
Conclusion. See http://ow.ly/qCfk30e12lm  for the previous E&RT articles, a briefing, resources & links.

Think of the E&RT “reproducibles” as aspects of a single, integrated, Christ-focused life. As they come to characterize our daily lives we’ll realize we’re already leading by example … the topic for next time.

Live the Essentials

Live the Essentials

Live the Essentials

Live the essentials as we Engage & Run TOGETHER!

Following Christ in a demanding environment calls for simple ideas, simple tools, low overhead activities, and personal initiative. Inductive Bible Study, Conversational Prayer, and scripture memorization, the three individual / small group “Reproducibles”, help us continue steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers. (Acts 2:42)

The Holy Spirit is our primary counselor as we study and pray. He also uses a group as part of Proverbs 11:14’s “multitude of counselors”, confirming or overriding human insights which may come up, directly or by bringing up the appropriate Scripture for teaching, reproof, correction, or training in righteousness….(2 Tim 3:16)

Inductive Bible Study (IBS) is the study of a limited portion of Scripture by a small group in an informal, discovery style. It emphasizes hearing from God, devotion, and obedience (“what do I do with this”) in context of all of Scripture, while not trying to force acceptance of controversial doctrines or denominational distinctives. The basic guidelines are: Stick to the passage; All who want to may participate; No one dominates; Answer 3 questions: What does it say? What does it mean? What does it mean to me? The traditional who/what/where/when/why/how questions can be useful for understanding what it means; the CMF DTOs offer Bible study tips and a study form to provide additional structure. The DTOs and verse cards at the link below are a good place to start.

The leader’s role is primarily administrative, rather than “teaching”, involving start/stop times and helping the group follow the guidelines. It’s normally best to stay in the agreed passage so that those with less experience aren’t intimidated; at times it will be important to refer to complementary or balancing scriptures for “the rest of the story.”

A group as small as two (The Holy Spirit plus one) can engage in Inductive Bible Study!

Conversational Prayer (CP) is clearly not the only way to pray. It is presented here because many national Military Christian Fellowships have found that it produces an increased consciousness of God's presence, resulting in greater group vitality and unity. CP follows the normal rules of polite conversation … only one speaks/prays at a time … 2-3 sentences or a short paragraph as the others pray along silently. Someone else prays next. At least one person follows up the current topic before a new topic is started, perhaps praying about other details or from a different perspective. Who is the next to pray? Anyone else! Silence in between is fine; it leaves time to hear God speak. Include adoration & praise to God, confession & petition for ourselves, intercession for others. Leave “who’s next” to the Holy Spirit rather than “going around the room.”

And consider conversational prayer as a group of two…God plus one!

Scripture Memory and Meditation help us live Joshua 1:8’s “… you shall meditate in it day and night, that you may observe to do according to all that is written in it.” (NKJV) Learn the passage (with its “address” before and after), and understand the context. Hide/treasure it in your heart that you may not sin against Him (Ps 119:11). Meditate on it as you review, prayerfully asking “what does it say/mean/mean to me”, sing it, chant it, pray it … let the Word transform / renew your mind, your reactions & relationships. Some printable verse cards are available at the link, along with a template for making your own.

Conclusion: IBS, CP, & Scripture memory/meditation are practical forms of individual and small-group worship reproducible in even the harshest, most primitive environments. They’re simple ideas, simple tools, low overhead activities.
This is the second article in the “Engage & Run Together (E&RT)” series. Article #3 will address “Excellence in all Things”, “Grow Together”, and “Pray and Plan”. For the overview article, briefing, & further resources see
http://ow.ly/qCfk30e12lm

Let’s invite others to join us in living this self-reproducing integrated life of faith!

Why is there a CMF?

Why is there a CMF?

Why CMF? — by Dan Cartwright, Chariman, CMF Board of Directors


SGM Dan Cartwright, USA (Ret)
Chairman, Board of Directors

More than a few years have passed since I enlisted in the ranks of Christian Military Fellowship. I joined CMF after hearing a presentation by a CMF staff member to a small group of soldiers gathered for a Bible study in a chapel at Ft. Devens, MA. This “prodigal son” had returned home not long before, and I was excited about my rediscovered faith and hungry for both the Word and Christian fellowship. As a result of that hunger, I had joined the small group that met once a week over lunch at Independence Chapel. What I heard about CMF that day really caught my attention!

I heard about a fellowship of believers who wore the uniforms of our Armed Forces. They were ordinary people, like this young NCO, with an extraordinary vision! They felt called of God to share the Gospel of Jesus Christ with their comrades-in-arms, and further, to help each other grow while serving in our country's military. I learned that the purpose of CMF’s small staff, in Denver, Colorado, was to help us “ordinary folks” accomplish the mission defined in the CMF motto— “To Win…To Disciple…To Equip…To Win.” In other words, CMF wasn't about an organization’s ministry TO the military, but about encouraging and supporting ministry IN the military. The “minister” IN the military was supposed to be the “man in the mirror"!

Through the years, the mission and goals of CMF haven't changed. If you read the CMF Orientation Brief today (available on the CMF website “Resource” page), you will find the following statement: "We are a PEER ministry TO military people BY military people WITHIN the military society."

You might be asking "Why?", and that's certainly a valid question. I found a large part of the answer to that question, already in practice, in a book called "Revolution in World Missions," written by K.P. Yohanan and first published in 1986.

K.P. is the founder and President of Gospel for Asia, an organization dedicated to sending support to native pastors in Asia. "Revolution in World Missions" discusses the shift from “colonial" missionary efforts sponsored by Western nations (foreigners), due in large part to countries in Asia gaining their independence from the rule of colonial governments (foreigners) and the tossing out of colonial missionaries (foreigners) along with their governments. The leadership of remaining Christian missionary efforts fell to the native believers, Christians born and raised in the now free countries and remote areas of much of Asia. The spreading of the Gospel became primarily an “inside job,” accomplished by indigenous believers. Was there still a role for the West? Absolutely!

K.P. Yohanan aptly remarks in his book:, "God still sovereignly calls Western missionaries to do unique and special tasks in Asia. But we must understand that the primary role for Westerners now should be to support efforts of indigenous mission works through finances and intercessory prayer."

What may have begun out of necessity (foreigners tossed out) has actually resulted in evangelization and missionary work in much of Asia that is far more effective than the efforts under the leadership of the westerners (foreigners). There are several reasons for the increased effectiveness of native missionaries, attested to by the many organizations that, like Gospel for Asia, are solely dedicated to supporting native pastors and indigenous mission boards:

“They already know the culture, the customs, the laws, the language. So they encounter fewer barriers in witnessing for Christ. They can go where no “foreigner” ever could.” - World-Wide Missions

“… the most effective work done in many foreign countries was that carried forward by the nationals themselves. There were many arguments in favor of such missionary endeavors. They were already on the field. They knew the language and the customs.…I later discovered there is another sound argument for national programs—the fact that the work cannot be closed down where there is any type of religious freedom at all.” Dr. Basil Miller. Founder, World-Wide Missions

Indigenous means, “native to the land.” A palm tree from Puerto Rico transplanted in Pennsylvania will not survive because it is not indigenous. But fertilizer from Pennsylvania applied to a palm tree in Puerto Rico will make it grow better in its native soil. Indigenous Christianity is not an imported denomination or other foreign organization. A Christian group started by foreigners hardly ever becomes truly indigenous. But an indigenous group can be inspired by visiting speakers from other countries (foreigners) and strengthened by financial help from believers overseas (foreigners), provided it is not used to buy control.” - Christian Aid U.S.A.

Let's summarize. Indigenous ministry would be ministry carried out by those who are:

  • Native to the land,
  • Already in the field,
  • Knowledge of the culture, language, customs, and laws,
  • Cannot be expelled,
  • More effective, and
  • Can go where no foreigner could

“Culture” is emphasized above because there is a distinct culture in the military. If the military can be viewed as a culture, the different branches can be called sub-cultures. Taken one step further, there are even sub-sub-cultures in each of the branches of service. I spent my entire career, aside from training and certain schools, in the Special Forces culture. If you are a current or past member of one of the branches of service, you know exactly what I mean. I need explain it no further. Suffice it to say that every culture or sub-culture has its own language, customs, and laws. Outsiders to the culture are viewed as foreigners in the same sense as the colonialists mentioned earlier in this article.

That last characteristic is strongly emphasized because, years ago, an Army Chaplain invited two young soldiers to a Saturday morning men's breakfast fellowship at a local church of his endorsing denomination. At one point the Chaplain told the assembled group: "These two men go places where I will never be able to set foot."

That Chaplain’s few words said it all then, and they still ring true today. They apply to every man and woman in uniform who, unashamed of the Gospel, live out their faith where no Chaplain will ever set foot.

And that's what CMF is about!


Christian Military Fellowship

An Indigenous Ministry • Discipleship • Prayer • Community • Support
Encouraging Men and Women in the United States Armed Forces, and their families, to love and serve the Lord Jesus Christ.

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